Thompson Family Graveyard (Fairfax County)
Graves are "special places." People bury their dead with ceremony and ritual. Modern religions offer different ways to interpret death. The beliefs of the original Native American inhabitants are poorly understood, but the valuable "grave goods" left at prehistoric burials makes clear that graves had significance as far back as the Archaic Period.
The oldest grave found to date in North America dates to the Paleo-Indian period. An infant less than two years old died 12,700 years ago in what today is Montana. The child, labelled today as Anzick-1, was buried with stone stools and red ocher adorning the body. A second burial site, Anzik-2, was found nearby, and it was dated to be 2,000 years later. Two graves in Alaska are from burials 11,500 years ago.
The grave goods at the Anzick-1 site included Clovis points, scrapers, and antlers that had been modified by early hunter-gatherers in North America. An archeologist commented how the Clovis burial indicated beliefs in an afterlife:1
The first colonists at Jamestown were buried secretly in 1607. That was done to disguise from Powhatan how rapidly the English were losing strength and the capacity to withstand an attack. The graves of those early colonists have been excavated as part of the Jamestown Rediscovery project.
There may be earlier graves of Europeans in Virginia, but no such graves prior to 1607 have been identified yet. It is possible that bodies of sailors who were buried at sea later washed ashore, and Native Americans may have examined the corpses and then placed bones in the ground. Eight Spanish Jesuits were executed at Ajacan (near modern-day Yorktown) in 1571, but there is no oral history to indicate if they were left to decay on the surface or if someone later collected and buried their bones.
Some sailors who died while on ships exploring the coastline and Chesapeake Bay in the 1500's could be buried on a Virginia beach. Swimmers going into the water may be walking on top of such graves, due to sea level rise over the last 500 years.
Graveyards that were expected to be everlasting resting places are affected by later land use changes. In some cases, especially for gravesites of slaves, local memories of the graveyards have disappeared and construction has disturbed the sites.
Local opposition to the construction of the dam that created Smith Mountain Lake in the 1960's was mitigated by the decision of the Appalachian Power Company to find family cemeteries and move 1,135 graves from the future lake bottom.2
Graveyards are significant to more than just families. A gravesite in some, such as Hollywood Cemetery in Richmond, helps to define a family's social status in a community.
Other graveyards are associated with support for the Union or the Confederacy during the Civil War. President Lincoln's Gettysburg Address was delivered at the dedication of the Soldiers' National Cemetery, in which just Union soldiers were supposed to be buried. The remains of 3,200 Confederate soldiers were shipped south after the end of the Civil War to be interred near their homes, or in memorials to the Confederate cause such as at Hollywood Cemetery.3
the Confederate war dead were honored in 1869 by a 90-foot high monument of local granite in Hollywood Cemetery
Source: Library of Congress, Monument at Richmond erected to Confederate soldiers by the ladies of that place
decorating the graves of the Confederate war dead at Hollywood Cemetery became an annual community event for the white community in Richmond
Source: Library of Congress, Hollywood Cemetery, Richmond, Virginia - decorating the graves of the rebel soldiers, May 31, 1867
bodies of soldiers killed in the Civil War, such as this Confederate at Fort Mahone, had to be buried
Source: Smithsonian Institution, Stereograph of two deceased Confederate soldiers in a trench
In Alexandria, deaths during the 1860's led to the creation of three graveyards that illustrate social divisions of the time. 34 Confederate prisoners of war were buried on the grounds of Christ Church. Union soldiers were buried at the Alexandria National Cemetery, while former slaves were interred at a third site which became known as the Freedman's Cemetery.4
The first black soldiers who died at Alexandria were buried in the Freedman's Cemetery, not with the white soldiers at the Alexandria National Cemetery. Other black soldiers objected to the discrimination. The army reacted to their complaints, disinterred the black soldiers, and reburied them at the Alexandria National Cemetery.
The Christ Church and Alexandria National Cemetery graveyards were protected from disturbance. The Freedman's Cemetery was not. It was used for burials just between 1864-1869. Though the site was known in the community, it was not protected. In 1955, a gas station was built on top of the graveyard, and later an office building was constructed there. Building I-95 may have destroyed a portion of the cemetery.
In 2007, after the city public recognized the existence of the Freedman's Cemetery, the gas station and office building were removed and the site re-dedicated as a burial ground. A statue was installed in 2014 to honor the graveyard, 150 years after the first freed slaves were buried there.5
To maintain graves of Confederate veterans in Virginia, starting in the 1930's the General Assembly directed state funding to Confederate memorial associations and chapters of the United Daughters of the Confederacy. The legislature expanded the program in 1997, providing support for over 10,000 graves. Funding was set at $5 or the average actual cost of routine maintenance, whichever was greater, for each grave, monument or marker.
State officials at the time described the program as a public-private partnership, and compared it to the Federal government's support of military cemeteries in which Union soldiers and sailors were buried. The few black legislators did not protest the vote, in part because they were planning to seek funding for maintenance of historic African-American cemeteries in the next General Assembly meeting.
In 1997, the boundary of state support for maintaining graves was clear:6
In 2002, similar legislation authorized funding for the Virginia Society of the Sons of the American Revolution (VASSAR) and the Revolutionary War memorial associations to care for graves of Revolutionary War veterans.
In 2017, the General Assembly authorized comparable funding for care of graves and cemeteries established prior to January 1, 1900 for the interment of African Americans. Only two cemeteries were authorized initiall, East End and Evergreen in Richmond.
Since then, the state legislature has approved funding for care of additional historic African-American cemeteries. The support is provided to "qualified charitable organizations" for the care of those graves, typically 501(c)(3) non-government organizations or local government agencies.7
in 2001, the Joint Legislative Audit and Review Commission identified 560 gravesites and 705 markers for Revolutionary War veterans
Source: Joint Legislative Audit and Review Commission, Preservation of Revolutionary War Veteran Gravesites (p.ii)
the garden of Westover Plantation, on the banks of the James River in Charles City County, is the special and final resting place for William Byrd II, founder of Richmond
St. John's Episcopal Church in Columbia (Fluvanna County)
Confederate grave at St. John's Episcopal Church in Columbia (Fluvanna County)
graveyard at Forks of Willis Church (Cumberland County)
gravestones at Forks of Willis Church include fieldstone and slate
periwinkle grows at the base of a gravestone at Forks of Willis Church
in the mid-1800's, Richmond had graveyards on its northern edge, as well as Hollywood Cemetery on the west, to replace the traditional burying ground at St. John's Church on Church Hill
Source: Library of Congress, Map of the city of Richmond, Virginia
Prince William Forest Park includes 26 old graveyards
Source: National Park Service, Archeology in the Prince William Forest Park
memorial for Confederate soldiers at the Cedar Hill Cemetery in Suffolk
memorial at the Cedar Hill Cemetery in Suffolk claims Confederate soldiers fought for a "just cause"
Veterans Administration cemetery at Quantico
Source: Historic Prince William, Quantico National Cemetery - #171
Veterans Administration cemetery at Quantico
Source: Historic Prince William, Quantico National Cemetery - #173
Stonewall Memory Gardens was developed as a cemetery before the National Park Service acquired all the surrounding land for Manassas National Battlefield Park
Source: Historic Prince William, Rt. 29 and Stonewall Memory Gardens - #310
the Federal government moved Union soldiers buried on Virginia battlefields to military cemeteries after the Civil War ended
Source: US Department of Veterans Affairs, Federal Stewardship Of Confederate Dead (p.15)
Source: Historic Prince William, Aerial Photo Survey 2019