Ely Mound in Lee County
Source: Wikipedia, Ely Mound
The most obvious examples of easily-recognized Native American gravesites are the large earthen mounds constructed west of the Blue Ridge from Southwestern Virginia (including Ely Mound and Carter Robinson Mound in Lee County) through the Shenandoah Valley. There are 13 documented mound complexes in Virginia. Of that number, seven were made from just earth and six were made with a combination of earth and stones.
The Virginia mounds were built originally between between between 900 CE-1440 CE (Common Era). Because the upper portions of the mounds have been removed, it is not possible to date their last use. They could have been used as recently as the 1700's.
Three were built east of the Blue Ridge. The Rivanna (Jefferson) Mound is in the headwaters of the Rivanna River, and the Rapidan Mound is 14 miles to the north in the headwaters of the Rapidan River. The Leesville Mound is on the Roanoke River near modern Altavista. Further east Native Americans created ossuaries, collecting bones of the dead and stockpiling them in secondary burials.
The Piedmont mounds are thought to be the most recent. They have a lower percentage of bones from infants and juveniles, compared to the mounds west of the Blue Ridge. Cultural practices may have changed over time. In the older mounds, everyone who died with a certain time period may have been placed in a layer of bones and earth added to the mound. In the Piedmont mounds, it appears few infants and juveniles were excavated and reinterred with the adults when a mound was expanded.
It appears that all the mounds were constructed not only as burial sites, but also as ceremonial centers. Postholes indicate structures were associated with the mounds, and presumably used for rituals. At the Rapidan Mound, archeologists found nails in the top layers, indicating that during the colonial period settlers also built structures on top of the mound.1
The mounds in Virginia are associated with the Mississippian culture that developed during the Woodland Period around 1000CE (Common Era), but the practice of building earthworks in North America is almost 4,500 years older.
The earliest artificial earthworks in North America were built in Louisiana during the Archaic Period. They may have been created to provide an elevated platform at regular gatherings for trade and intermarriage. Over decades or even centuries, visitors to Watson Brake (3400 BCE), Poverty Point (1600 BCE), and other early mounds built several thousands of years ago gradually expanded the structures, hauling baskets of dirt to build crescents of raised land.
The ancient mounds in Louisiana were constructed before the development of agriculture. The particular Louisiana sites may have been chosen because wetlands nearby could feed a large hunting/gathering group during brief visits. Construction may have involved just several days of labor each season, in a time before permanent towns were established, within a society that could organize large construction projects. Watson Brake and Poverty Point were not built on a random whim. The investment of labor to pile up the dirt demonstrates that the mounds had some sort of meaning, but archeological investigations have not shown a clear association with burials.
The first mounds may have been started initially to mark the location of sites where festivals could be held, since the area provided enough food for a temporary gathering. Location of the initial mounds may have been determined by something not obvious today. Perhaps one influential leader had a vision at Watson Brake or Poverty Point, and was able to organize enough followers to make that spot as a spiritual center by raising a mound. The initial structure might have been produced in just several days by a few dozen people, then expanded gradually in continual short visits.2
Complex societies developed around 1,000CE in the Ohio River and Mississippi River valleys, after adoption of corn expanded the food supply. Egalitarian hunting/gathering bands were replaced by stratified, sedentary societies. Most mounds appear to have been built after adoption of agriculture, which provided a reliable supply of food for the workers who piled up the dirt.
When Native American bands relied upon hunting and gathering, leaders of a hunt and decisionmakers on where to gather food probably were chosen based on merit. Those men and women who had demonstrated success in previous food gathering directed the next effort. Short lifespans required regular changes in leadership, and constant movement to collect food limited the ability to acquire bulky prestige goods.
When Native American societies began to rely upon agriculture and establish permanent settlements, the pattern changed. An increase in the food supply led to an increase of inequality. In the Mississipian Period, elite spiritual, political, and military leaders acquired special status. Economic wealth and authority were concentrated within the leadership, creating stratified societies with a "1%" category. Somehow, perhaps by articulating spiritual beliefs and manipulating religious practices, the elite were able to get a large number of workers to carry baskets of dirt and construct mounds as much as 100' high.
Earthen mounds were built by accretion, through hard work without labor-saving animals or equipment. The first component was often a structure with wooden posts, and sometimes with slabs of stone. Elite leaders were buried within the structure, then dirt was piled on top and on the sides. On top of the platform, new structures served as meeting places.
The mound construction process used the same technology and techniques for 5,000 years, from creation of the original mounds in Louisiana to the final mounds built around 1700 CE. The construction of the mounds, as described by one anthropologist, required no sophisticated tools:3
earthworks at Poverty Point included six rows of concentric ridges, some five feet high
Source: Louisiana Public Broadcasting, Poverty Point Earthworks: Evolutionary Milestones of the Americas
After initial construction of a low mound, people often were buried on the sides and a new layer of earth added to expand the width of a mound. The structures on top could be burned in a ritual ceremony, or repurposed as another tomb covered with dirt, to increase the height with new layer of earths carried to the top of the old mound.
There is no historical documentation of the Mississippian culture and the people who build the mounds. What we know today is discerned through archeological investigation. When colonists first entered the Ohio River and Mississippi River valleys, the Native Americans were using mounds that had been completed by earlier cultures.
Structures on the top are thought to have included housing for the elite, meeting places and feast sites for larger groups, sweat lodges for ritual cleansings, and temples for bones of the dead. Enlarging a mound added space for more burials, and the increased size made the site more impressive.
Mounds were started where there was already bodies, typically buried in a pit. Burials in a Virginia mound were not a one-time event; they continued for centuries. Some were primary, but others were secondary burials where bones were dug up from another site and transferred and reburied in the mound with some sort of ritual. In the earth-stone mounds, rocks were placed on top of the burials.
Adding the dead to an existing mound and building a new set of structures on a larger platform, rather than building a new mound, affirmed continuity with the past. Power and authority associated with the dead was transferred to the next generation, using the expanded mound as part of an ancestor cult. In some cases, such as Mound 72 at Cahokia (Illinois), people were sacrificied and buried in mounds.
Burials did not occur in random one-time events, as people died. Instead, burials and mound expansion occurred in cycles, probably as an event involving a population of over 300 people living in separate towns. Bones of multiple individuals who had been buried elsewhere were gathered from one or more other locations and interred as a group, perhaps annually or once every three years. A ritual:4
Mounds built on natural high spots in the local topography provided a rare opportunity to see great distances, even over the tops of trees. Perhaps equally important, the mounds could be seen from long distances, and may have marked boundaries or the center of territory controlled by a particular set of families that evolved into clan and tribal leaders.5
Leesville Mound is downstream of Smith Mountain Gap, a clearly-recognizable landscape feature
Source: ESRI, ArcGIS Online
Mounds may have been associated with kin groups, and people buried in a mound may have been related to each other. As different kin groups established greater authority and became the source of chiefs in different tribes, mound burial may have become a "perk" restricted to the families of the powerful.
The distinctive mounds became the most obvious Native American gravesites in Virginia. People were also buried away from the mound, but archeological research and preservation efforts focus on the obvious structures. There may be far more individual burials, away from the mounds, than the few Native American skeletons found so far. Assuming Virginia was occupied for roughly 15,000 years before colonization, there are many unidentified burial sites. Modern development - houses, roads, shopping centers near floodplains that were once Native American corn fields - has occurred on top of many unidentified Native American gravesites.6
Trade and migration along the Kanawha and Tennessee rivers brought the Mississippian culture into Southwest Virginia. Immigrants with a different culture, and perhaps a different language, walked from the Norris Basin in Tennessee up the Powell River to Indian Creek, in what is now Lee County. The migrants grew no corn, so their base may have been primarily a trading station for shells and salt.
The new arrivals may have constructed Ely Mound first, then moved about 6 miles south. We know immigrants associated with Mississipian culture had arrived between 1250 to 1400CE, because they built what is known now as the Carter Robinson Mound (44LE10) in the Powell River watershed. The site was occupied for a century, during which the occupants adopted some of the Radford pottery style (with limestone temper) used by the neighbors.
The trading station evolved into a production center where cannel coal was carved into artifacts for exchange. Later, trading connections with Saltville included creation of kinship relationships through exchange of women. That enabled those living at Carter Robinson to start salt production for trade.
Saline waters were boiled in pottery bowls shaped for that purpose, evaporating the liquid so salt crystals could be scraped from the pan. The salt was exchanged for shells from the Atlantic Coast, which were carved into gorgets and traded further inland. Women may have been in charge of the trading network, which layer shifted from Saltville to Western Carolina Pisgah groups.7
archeologists excavating at Carter Robinson Mound in Lee County, near Cumberland Gap
Source: Facebook, Carter Robinson Mound Site
Similar immigrants with a key common cultural characteristic (construction of burial mounds) arrived further north in Virginia, or perhaps local residents changed their habits and adopted elements of the Mississipian culture. Multiple mounds were constructed within the Seven Bends of the Shenandoah River, but have been flattened by farming since the 1700's.
West of the Blue Ridge in the watersheds of the James and Shenandoah rivers, mounds as high as 20 feet contained many more human remains than mounds in the Tennessee River Valley. In Virginia places occupied by the Earthen Mound Burial Culture after 950CE:8
The Mississippian culture thrived in the Ohio River Valley until around 1400CE. The mounds in Virginia may have been constructed a century before Columbus "discovered" America. The people who built the mounds then morphed into new cultures, the tribes of the historical period encountered by early explorers and settlers in western Virginia in the 1600's and 1700's. Those new tribes could have continued to expand or at least venerate the mounds into the time of the American Revolution.
Radiocarbon dates show that the 13 burial mounds in Virginia were started between 900 CE-1440 CE. Burials may have been added to some mounds into the mid-1600's, and their presence was remembered even after burials stopped. Thomas Jefferson reported that as a child, he saw a group of Native Americans go six miles out of their way to visit a mound near Charlottesville on the Rivanna River.9
Jefferson recognized that the most obvious reminder of the original inhabitants of Virginia were those mounds:10
A curious Thomas Jefferson conducted the first American scientific archaeological study of a Monacan mound on the Rivanna River, reporting:11
Monasukapanough, the main Monacan town, was located across the South Fork of the Rivanna River from the mound that Thomas Jefferson excavated (exact location of the mound is unknown)
Source: ESRI, ArcGIS Online
He discovered that the bones were placed at different layers in the mound, proving it was built in stages. Bones were not the remains of intact bodies buried in the mound. Instead, they had been brought to the mound after flesh had been removed or decayed away. Some skulls had been used as containers to hold small bones.
Jefferson estimated that the Rivanna Mound included the remains of 1,000 prople. He recognized with insight that he did not find smashed skulls and broken bones of warriors killed in battle. He concluded from the absence of trauma on the bones that the mound was not a battlefield cemetery, but instead was the "the common sepulchre of a town."12
Jefferson also reported that there was a mound north of Woods Gap in the Blue Ridge that was:13
in addition to mounds that were removed for farming or construction, others were destroyed by people seeking artifacts rather than information
Source: Judith H. Dobrzynski, A Wider View of Grandeur: Restoring an American Treasure
The earth mounds were disturbed by early settlers, and most were flattened for farming. Jefferson also commented regarding two mounds near his home:14
In 1911, David I. Bushnell, Jr. excavated the site on the Rivanna River. He reported that the mound, known locally as "The Indian Grave," had entirely disappeared by then. Repeated plowing at the site had helped to flatten it, but a major flood 40 years earlier had eroded the top two feet. He found no skeleton parts, and no other evidence of burials. He did record local lore that in the 1700's Native American groups visited not only the Rivanna Mound, but also two other mounds across the Blue Ridge in the Shenandoah Valley.15
The Leesville Mound was largely destroyed by young boys excavating soapstone pipes and other artifacts to sell to a collector. When the collector realized what was happening, he conducted his own dig and found human remains:16
Leesville Mound had five burial layers
Source: Archeological Society of Virginia Quarterly Bulletin, The Leesville Mound (December 1952, Figure 1)
The Rapidan Mound was once 15 feet high. John Smith recorded the town of Stegara on his map, where the mound was located. By the end of the 1800's, half of the mound had been eroded away by the Rapidan River, the center had been quarried, earth had been removed to enrich nearby fields, and layers of bone had been disturbed by looters. Today, the small remaining portion of Rapidan Mound is just six feet high.
Scientific excavation by University of Virginia archeologists in 1988-1990 removed human skeletal remains associated with at least 60 individuals. Archeologists mapped both "bone beds" of secondary reburials within the mound and pit burials below the base of the mound. The 9,000 bones were reburied by the Monacan tribe in 1998.
The archeologists estimated that remains of 1,000-2,000 people had been buried over time in the Rapidan Mound, making it the largest Native American burial site in Virginia. The presence of just one mound in the Rapidan watershed and one mound in the James River watershed suggests they defined the territory of the Mannahoacs and Monacans. The Leesville Mound on the Roanoke River may identify territory of the Totero or another Siouan-speaking group.17
the Rapidan Mound was constructed next to the town of Stegara in territory of the Mannahoacks, and the Rivannna (Jefferson) Mound was at Monasukapanough in Monacan territory
Source: Library of Congress, Virginia (by John Smith, 1624)
A mound in Loudoun County, at the corner of Route 15 and Foxfield Lane south of Leesburg, has been reported to be a burial site. It is located on the grounds of what was once the Greenway farm, which developed after a land grant from Lord Fairfax in the 1700's.
According to local lore, Catawbas ambushed Delawares (Lenape) near the Potomac River, or perhaps near the confluence of Goose Creek and Little River. The Delaware were returning from a raid into the Carolina Piedmont, when the Catwaba surprised them and killed many. The bodies were supposedly buried in a mound, and Native Americans continued to visit the site until recently.18
It is reasonable to assume a fight could occur near Leesburg between rival tribes. The path at the base of the Blue Ridge, roughly Route 15 today, was used for raids in the 1600's by both southern and northern tribes until the Iroquois signed away their right to use it in 1722 Treaty of Albany.
It is highly unlikely that the mound is associated with the Mississippian moundbuilding culture. It is also unlikely that a raiding party of Delaware in the 1700's would have created a mound for a burial site. The tribe buried their dead in the ground. Piling them up above the surface and adding dirt to create a visible monument is not a Delaware tradition. The one report of Delaware buried in a mound, writen a century ago, probably reflects the topography of a burial on a hillside.19
a supposed burial mound of Delawares is in Loudoun County
Source: ESRI, ArcGIS Online